TY - JOUR
T1 - At home in an unhomely world
T2 - On living with waste
AU - Doeland, Lisa
PY - 2019/6/1
Y1 - 2019/6/1
N2 - Modern-day waste, such as the microplastics in the water, particulate matter in the air and chemical waste in the soil, distorts notions of inner and outer, of familiarity and strangeness, of own and other, and turns our world into an unhomely (uncanny) place. This paper explores what it means to live with waste instead of trying to make it go away. When we explore the ontology of waste, we find that waste is never unambiguously (in the) present and invites us to take “being” as haunted and explore a “hauntology” (Jaques Derrida) of waste. This hauntology refers to being as ecological being or “being ecological” (Timothy Morton) and invites us to inquire after the “eco” in ecology: the Greeks oikos (home). When, as this paper suggests, we take cohabitation as a starting point, it becomes unclear who is the host and who has come to visit. Whose home takes central stage? And whose world? This paper argues we need to let go of an overarching concept of “world” and instead become familiar with (our) “habitat” and in so doing open it up to the non-humans we share our home with. Sticking with the metaphor of (un)home(liness) this paper argues that our house is a haunted house and explores ways in which we can become hospitable with these (unwelcome) guests.
AB - Modern-day waste, such as the microplastics in the water, particulate matter in the air and chemical waste in the soil, distorts notions of inner and outer, of familiarity and strangeness, of own and other, and turns our world into an unhomely (uncanny) place. This paper explores what it means to live with waste instead of trying to make it go away. When we explore the ontology of waste, we find that waste is never unambiguously (in the) present and invites us to take “being” as haunted and explore a “hauntology” (Jaques Derrida) of waste. This hauntology refers to being as ecological being or “being ecological” (Timothy Morton) and invites us to inquire after the “eco” in ecology: the Greeks oikos (home). When, as this paper suggests, we take cohabitation as a starting point, it becomes unclear who is the host and who has come to visit. Whose home takes central stage? And whose world? This paper argues we need to let go of an overarching concept of “world” and instead become familiar with (our) “habitat” and in so doing open it up to the non-humans we share our home with. Sticking with the metaphor of (un)home(liness) this paper argues that our house is a haunted house and explores ways in which we can become hospitable with these (unwelcome) guests.
UR - http://www.scopus.com/inward/record.url?scp=85087791696&partnerID=8YFLogxK
U2 - 10.31025/2611-4135/2019.13820
DO - 10.31025/2611-4135/2019.13820
M3 - Article
SN - 2611-4127
VL - 6
SP - 4
EP - 10
JO - Detritus
JF - Detritus
IS - June
ER -