TY - JOUR
T1 - ‘Beyond Boundaries or Best Practice’ Prayer in Clinical Mental Health Care
T2 - Opinions of Professionals and Patients
AU - van Nieuw Amerongen-Meeuse, Joke C.
AU - Braam, Arjan W.
AU - Anbeek, Christa
AU - Schaap-Jonker, Hanneke
PY - 2020/10
Y1 - 2020/10
N2 - The use of prayer in mental health care is controversial. Several scholars in the field have emphasized possibilities, whereas others have expressed clear disapproval. The aim of the current study was to describe opinions about prayer of mental health professionals (MHPs) and patients in a Christian (CC) and a secular (SC) mental health clinic. Content analysis was applied to 35 patient interviews and 18 interviews with MHPs. Most of the nurses in both clinics were open to the possible use of prayer, frequently argued by assisting patients in case of inability, but also by personal belief in its potency. Practitioners in both clinics were sometimes reticent or reluctant towards prayer. In the CC the nurses practiced prayer regularly, but all of them mentioned preconditions (like a similar outlook on life) and patients were stimulated to pray themselves. All patients in the CC and most of the patients in the SC had no objections against prayer and tended to focus on the benefits, like tranquility and relief. Prayer in mental health care could be practiced, especially by nurses, in cases of inability of patients, when considered beneficial and when a similar religious background is present.
AB - The use of prayer in mental health care is controversial. Several scholars in the field have emphasized possibilities, whereas others have expressed clear disapproval. The aim of the current study was to describe opinions about prayer of mental health professionals (MHPs) and patients in a Christian (CC) and a secular (SC) mental health clinic. Content analysis was applied to 35 patient interviews and 18 interviews with MHPs. Most of the nurses in both clinics were open to the possible use of prayer, frequently argued by assisting patients in case of inability, but also by personal belief in its potency. Practitioners in both clinics were sometimes reticent or reluctant towards prayer. In the CC the nurses practiced prayer regularly, but all of them mentioned preconditions (like a similar outlook on life) and patients were stimulated to pray themselves. All patients in the CC and most of the patients in the SC had no objections against prayer and tended to focus on the benefits, like tranquility and relief. Prayer in mental health care could be practiced, especially by nurses, in cases of inability of patients, when considered beneficial and when a similar religious background is present.
KW - Mental health
KW - Prayer
KW - Religion
KW - Spirituality
UR - http://www.scopus.com/inward/record.url?scp=85091641556&partnerID=8YFLogxK
UR - http://www.scopus.com/inward/citedby.url?scp=85091641556&partnerID=8YFLogxK
U2 - 10.3390/rel11100492
DO - 10.3390/rel11100492
M3 - Article
AN - SCOPUS:85091641556
SN - 2077-1444
VL - 11
SP - 1
EP - 15
JO - Religions
JF - Religions
IS - 10
M1 - 492
ER -