TY - CHAP
T1 - Cessations of consciousness in meditation: Advancing a scientific understanding of nirodha samāpatti
AU - Laukkonen, Ruben E.
AU - Sacchet, Matthew D.
AU - Barendregt, Henk
AU - Devaney, Kathryn J.
AU - Chowdhury, Avijit
AU - Slagter, Heleen A.
PY - 2023
Y1 - 2023
N2 - Absence of consciousness can occur due to a concussion, anesthetization, intoxication, epileptic seizure, or other fainting/syncope episode caused by lack of blood flow to the brain. However, some meditation practitioners also report that it is possible to undergo a total absence of consciousness during meditation, lasting up to 7 days, and that these “cessations” can be consistently induced. One form of extended cessation (i.e., nirodha samāpatti) is thought to be different from sleep because practitioners are said to be completely impervious to external stimulation. That is, they cannot be 'woken up' from the cessation state as one might be from a dream. Cessations are also associated with the absence of any time experience or tiredness, and are said to involve a stiff rather than a relaxed body. Emergence from meditation-induced cessations is said to have profound effects on subsequent cognition and experience (e.g., resulting in a sudden sense of clarity, openness, and possibly insights). In this paper, we briefly outline the historical context for cessation events, present preliminary data from two labs, set a research agenda for their study, and provide an initial framework for understanding what meditation induced cessation may reveal about the mind and brain. We conclude by integrating these so-called nirodha and nirodha samāpatti experiences—as they are known in classical Buddhism—into current cognitive-neurocomputational and active inference frameworks of meditation.
AB - Absence of consciousness can occur due to a concussion, anesthetization, intoxication, epileptic seizure, or other fainting/syncope episode caused by lack of blood flow to the brain. However, some meditation practitioners also report that it is possible to undergo a total absence of consciousness during meditation, lasting up to 7 days, and that these “cessations” can be consistently induced. One form of extended cessation (i.e., nirodha samāpatti) is thought to be different from sleep because practitioners are said to be completely impervious to external stimulation. That is, they cannot be 'woken up' from the cessation state as one might be from a dream. Cessations are also associated with the absence of any time experience or tiredness, and are said to involve a stiff rather than a relaxed body. Emergence from meditation-induced cessations is said to have profound effects on subsequent cognition and experience (e.g., resulting in a sudden sense of clarity, openness, and possibly insights). In this paper, we briefly outline the historical context for cessation events, present preliminary data from two labs, set a research agenda for their study, and provide an initial framework for understanding what meditation induced cessation may reveal about the mind and brain. We conclude by integrating these so-called nirodha and nirodha samāpatti experiences—as they are known in classical Buddhism—into current cognitive-neurocomputational and active inference frameworks of meditation.
KW - Active inference
KW - Awareness
KW - Cessation
KW - Consciousness
KW - Fruition
KW - Jhāna
KW - Meditation
KW - Nirodha samāpatti
KW - Predictive processing
UR - https://www.scopus.com/pages/publications/85153501741
UR - https://www.scopus.com/pages/publications/85153501741#tab=citedBy
U2 - 10.1016/bs.pbr.2022.12.007
DO - 10.1016/bs.pbr.2022.12.007
M3 - Chapter
C2 - 37714573
AN - SCOPUS:85153501741
SN - 9780443236136
T3 - Progress in Brain Research
SP - 61
EP - 87
BT - Neurophysiology of Silence Part B
A2 - Dotan Ben-Soussan, Tal
A2 - Glicksohn, Joseph
A2 - Srinivasan, Narayanan
PB - Elsevier / ScienceDirect
ER -