Abstract
This article examines the convergence between clerical fascism and proto-fascism in the Antebellum South of the United States. The author employs Roger Griffin’s theories of palingenetic ultranationalism and clerical fascism to understand the worldviews of Southern intellectuals. The author argues that a cadre of Southern theologians rejected the liberal heritage of the United States and redefined the relationship between the individual and state. Southern clerical fascists reconceived of an alternative modernity that reflected God’s precepts. Slaves, laborers, and slave masters all had a mandate to guide secular and spiritual progress. Furthermore, these Southern clerics believed the best hope for securing God’s order was to be found in the birth of a new Southern society – the Confederate States of America. This study builds upon the works of other historians who discerned the illiberal and authoritarian qualities of the American South while also contributing to delineation of the protean qualities of clerical fascism.
| Original language | English |
|---|---|
| Pages (from-to) | 82-110 |
| Number of pages | 29 |
| Journal | International Journal for History, Culture and Modernity |
| Volume | 9 |
| Issue number | 1-4 |
| Early online date | 24 Nov 2021 |
| DOIs | |
| Publication status | Published - Dec 2021 |
Bibliographical note
Special Issue: Roundtable on Axel Honneth’s Recognition: A Chapter in the History of European IdeasFingerprint
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