Abstract
This is the second installment of a contribution about the historical Jesus. Having argued that the early Chris-tian resurrection and exaltation kerygma provides the most appropriate entry into the debate, and that a so-called phenomenological approach is the best guarantee for solid scholarly results, this article argues (1) that the earli-est recoverable traditions about the post-Easter Jesus suggest that the ‘Easter event’ functioned as a trigger for christological reflection; (2) that the post-Easter experience preceded critical reflection; (3) that the appeal to Scripture was intended not to prove but to clarify what had happened to Jesus, and (4) that the gospel writers transmitted their material through a ‘reactive realignment of the past’ (Ricoeur) in terms of the present. It is concluded that – while welcoming all new exegetical and hermeneutical approaches – a firm historical anchorage is non-negotiable in the contemporary quest for the historical Jesus.
| Original language | Dutch |
|---|---|
| Pages (from-to) | 8-25 |
| Number of pages | 18 |
| Journal | Kerk en Theologie |
| Volume | 75 |
| Issue number | 1 |
| Early online date | 1 Jan 2024 |
| DOIs | |
| Publication status | Published - Jan 2024 |
Cite this
- APA
- Author
- BIBTEX
- Harvard
- Standard
- RIS
- Vancouver