"Don't Stop Me Now!": Ex. 32:10 and YHWH's Intention to Destroy His Own People

Joep Dubbink

"Don't Stop Me Now!": Ex. 32:10 and YHWH's Intention to Destroy His Own People

Joep Dubbink

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Research output: Chapter in Book / Report / Conference proceeding › Conference contribution › Academic › peer-review

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Abstract

Ex. 32:10 has challenged many exegetes, and many tried to soften the apparent message of the verse. The author pleads for a 'radical exegetical approach that takes the text at face value. That means:
• God did not expect Moses to intervene, and certainly did not invite him to do so.
• God does change his plans, does react to Moses’ argumentation, has to be
remembered of his promises, is sometimes whimsical, and has to be cooled down.
• If these results clash with our systematic theology, that problem should be solved within the systematic theology, not by adapting the exegesis.
• The reason for the author(s) writing this kind of text (a guess): this is the way they experienced God, and this was a way of dealing with that God, besides submission.

Original language	English
Title of host publication	Nomos and Violence
Subtitle of host publication	Dimensions in Bible and Theology
Editors	Viktor Ber
Place of Publication	Wien/Zürich/Münster
Publisher	LIT-Verlag
Pages	45-54
Number of pages	10
ISBN (Print)	9783643909978
Publication status	Published - Mar 2019
Event	International Symposium Nomos and Violence in Bible and Theology - Carls University, Protestant Faculty of Theologt, prague, Czech Republic Duration: 24 Apr 2017 → 25 Apr 2017

Publication series

Name	Contributions to Understanding the Bible
Publisher	LIT-verlag
Volume	35

Conference

Conference	International Symposium Nomos and Violence in Bible and Theology
Abbreviated title	Nomos And Violennce
Country/Territory	Czech Republic
City	prague
Period	24/04/17 → 25/04/17

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Dubbink, ‘Don’t Stop Me Now!’ (Ex. 32,10)Final published version, 89.1 KBLicence: Unspecified

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title = "{"}Don't Stop Me Now!{"}: Ex. 32:10 and YHWH's Intention to Destroy His Own People",

abstract = "Ex. 32:10 has challenged many exegetes, and many tried to soften the apparent message of the verse. The author pleads for a 'radical exegetical approach that takes the text at face value. That means: • God did not expect Moses to intervene, and certainly did not invite him to do so.• God does change his plans, does react to Moses{\textquoteright} argumentation, has to beremembered of his promises, is sometimes whimsical, and has to be cooled down.• If these results clash with our systematic theology, that problem should be solved within the systematic theology, not by adapting the exegesis.• The reason for the author(s) writing this kind of text (a guess): this is the way they experienced God, and this was a way of dealing with that God, besides submission. ",

author = "Joep Dubbink",

year = "2019",

month = mar,

language = "English",

isbn = "9783643909978",

series = "Contributions to Understanding the Bible",

publisher = "LIT-Verlag",

pages = "45--54",

editor = "Viktor Ber",

booktitle = "Nomos and Violence",

note = "International Symposium Nomos and Violence in Bible and Theology, Nomos And Violennce ; Conference date: 24-04-2017 Through 25-04-2017",

}

"Don't Stop Me Now!" : Ex. 32:10 and YHWH's Intention to Destroy His Own People. / Dubbink, Joep.

Nomos and Violence: Dimensions in Bible and Theology. ed. / Viktor Ber. Wien/Zürich/Münster : LIT-Verlag, 2019. p. 45-54 6 (Contributions to Understanding the Bible; Vol. 35).

Research output: Chapter in Book / Report / Conference proceeding › Conference contribution › Academic › peer-review

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AB - Ex. 32:10 has challenged many exegetes, and many tried to soften the apparent message of the verse. The author pleads for a 'radical exegetical approach that takes the text at face value. That means: • God did not expect Moses to intervene, and certainly did not invite him to do so.• God does change his plans, does react to Moses’ argumentation, has to beremembered of his promises, is sometimes whimsical, and has to be cooled down.• If these results clash with our systematic theology, that problem should be solved within the systematic theology, not by adapting the exegesis.• The reason for the author(s) writing this kind of text (a guess): this is the way they experienced God, and this was a way of dealing with that God, besides submission.

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"Don't Stop Me Now!": Ex. 32:10 and YHWH's Intention to Destroy His Own People

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