Skip to main navigation Skip to search Skip to main content

Ethnic options: Self-identifications of higher-educated second-generation minorities as situated ways to negotiate belonging

  • Marieke Slootman

Research output: Contribution to JournalArticleAcademicpeer-review

98 Downloads (Pure)

Abstract

Individuals with ethnic-minority backgrounds are persistently labelled as ethnic minorities, as outsiders, and encounter negative stereotyping. Research argues that they lack power to identify as they want, and that their ‘ethnic options’ are limited. This paper explores the ethnic options of higher-educated second-generation Moroccan and Turkish Dutch, focusing on articulated self-identifications in social interactions. In resonance with other literature, qualitative interviews show that mechanisms of exclusion, such as imposing minority labels, do not leave individuals powerless. Furthermore, the assumption that individuals have ‘a’ manner of self-identification appears too simplistic. Minority individuals have various identification strategies at their disposal, ranging from rejection to transformation and adoption of the ascribed label. Which strategy they choose depends on the situation and the audience. This focus on the articulated self-identifications highlights individual agency as used to negotiate belonging in various ways, while acknowledging the coercive power of the social context, revealing the interactive and situational nature of identification and boundary making.
Original languageEnglish
Pages (from-to)69-83
Number of pages15
JournalNew Diversities
Volume21
Issue number2
Publication statusPublished - 2019

UN SDGs

This output contributes to the following UN Sustainable Development Goals (SDGs)

  1. SDG 10 - Reduced Inequalities
    SDG 10 Reduced Inequalities

Keywords

  • Ethnicity
  • second generation
  • minorities
  • belonging
  • ethnic options
  • identity

Fingerprint

Dive into the research topics of 'Ethnic options: Self-identifications of higher-educated second-generation minorities as situated ways to negotiate belonging'. Together they form a unique fingerprint.

Cite this