Family matters: same-sex relations and kinship practices in Kenya

Apostolos Andrikopoulos, Rachel Spronk

Research output: Contribution to JournalArticleAcademicpeer-review

Abstract

Guided by social justice and sexual health concerns, scholars of same-sex sexualities in Africa have mainly examined related conflicts and inequities, generating an unbalanced emphasis on homophobia. Following Stella Nyanzi's plea for a broader exploration of queer sexuality in Africa, we move beyond the strictly sexual sphere to study the kinship arrangements of same-sex couples in Kenya. These couples rely on the different possibilities afforded by kinship – in both its inclusive and exclusive capacities – to create accommodation and acceptance. Capturing the complexities and paradoxes of social life, the ethnographic study of kinship practices in everyday life shows how homophobia and accommodation can co-exist. Furthermore, the embeddedness of same-sex relationships in kinship structures and the subscription of same-sex couples to the same norms held by cross-sex couples clearly indicates the difficulty of construing these forms of relatedness as essentially different from other kinship formations. Thus ‘queering queer Africa’ requires not only taking a broader perspective and looking beyond what is usually classified as ‘queer’ but also un-queering what at first appears as queer and thus ‘queerying’ the barriers and the range of possibilities that characterize the lives and subjectivities of people with same-sex desires.
Original languageEnglish
Pages (from-to)899-916
Number of pages18
JournalJournal of the Royal Anthropological Institute
Volume29
Issue number4
DOIs
Publication statusPublished - 2023

Funding

We would like to thank our interlocutors, particularly Kanja, Francis, and Pauline, for opening their hearts and homes and sharing their life stories with us. We are very grateful to George Paul Meiu, Rudolf Gaudio, Norah Kiereri, and Peter Geschiere for their helpful comments and useful suggestions. Research for this article was supported by an NWO grant (VIDI project 276‐69‐008).

FundersFunder number
Nederlandse Organisatie voor Wetenschappelijk Onderzoek276‐69‐008

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