TY - JOUR
T1 - Genuinely made-up. Baroque, camp and other denaturalzing aesthetics in the cultural production of the real
AU - van de Port, M.P.J.
PY - 2012
Y1 - 2012
N2 - The link that Jean-Jacques Rousseau forged a long time ago between the 'real' and the 'natural' has proved to be indissoluble. Time and again, contemporary constructions of the real mobilize all that can be linked to nature. Inauthentic, by contrast, is that which is fabricated, made up, artificial, the all-too-evident result of human design. In Bahia, Brazil, the author encountered a completely different mode in the cultural production of the real. Analysing the performance of a Bahian drag queen who goes by the name of Gina da Mascar, the author discusses 'camp' and 'baroque' as registers that foster a sensibility for (and appreciation of) cultural forms that are 'truly false'. He shows how the appeal of these registers - their persuasiveness, their form of truth-telling - resonates with the sensibilities of people whose biographies are marked by radical discontinuities, and he argues that these registers might be understood as a popular articulation of the Lacanian understanding that symbolic closure is an impossibility. © Royal Anthropological Institute 2012.
AB - The link that Jean-Jacques Rousseau forged a long time ago between the 'real' and the 'natural' has proved to be indissoluble. Time and again, contemporary constructions of the real mobilize all that can be linked to nature. Inauthentic, by contrast, is that which is fabricated, made up, artificial, the all-too-evident result of human design. In Bahia, Brazil, the author encountered a completely different mode in the cultural production of the real. Analysing the performance of a Bahian drag queen who goes by the name of Gina da Mascar, the author discusses 'camp' and 'baroque' as registers that foster a sensibility for (and appreciation of) cultural forms that are 'truly false'. He shows how the appeal of these registers - their persuasiveness, their form of truth-telling - resonates with the sensibilities of people whose biographies are marked by radical discontinuities, and he argues that these registers might be understood as a popular articulation of the Lacanian understanding that symbolic closure is an impossibility. © Royal Anthropological Institute 2012.
UR - https://www.scopus.com/pages/publications/84868587372
UR - https://www.scopus.com/inward/citedby.url?scp=84868587372&partnerID=8YFLogxK
U2 - 10.1111/j.1467-9655.2012.01796.x
DO - 10.1111/j.1467-9655.2012.01796.x
M3 - Article
SN - 1359-0987
VL - 18
SP - 864
EP - 883
JO - Journal of the Royal Anthropological Institute
JF - Journal of the Royal Anthropological Institute
IS - 4
ER -