Natural justice, law, and virtue in Hobbes's Leviathan

Research output: Contribution to JournalArticleAcademicpeer-review

Abstract

Scholars debate whether Hobbes held to a command theory of law or to a natural law theory, and to what extent they are compatible. Curiously, however, Hobbes summarizes his own teachings by claiming that it is “natural justice” that sovereigns should study, an idea that recalls ancient virtue ethics and which is seemingly incompatible with both command and natural law theory. The purpose of this article is to explicate the general significance of natural justice in Leviathan. It is argued that below the formal and ideological claims regarding the law's legitimacy, the effective ground of the legitimacy of both the civil and natural laws is sovereign virtue. In turn, it is argued that the model for this idea was found in Aristotle. As such, this article constitutes a general recasting of Hobbes's legal philosophy with a focus on the natural person of the sovereign.

Original languageEnglish
Pages (from-to)179-208
Number of pages30
JournalHobbes Studies
Volume32
Issue number2
Early online date4 Oct 2019
DOIs
Publication statusPublished - Oct 2019

Fingerprint

natural law
justice
Law
legitimacy
civil law
Aristotle
moral philosophy
human being
Teaching
Thomas Hobbes
Leviathan
Natural Law
Justice
Legitimacy

Keywords

  • Aristotle
  • Command
  • Hobbes
  • Law
  • Natural justice
  • Virtue

Cite this

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Natural justice, law, and virtue in Hobbes's Leviathan. / Matthew Hoye, J.

In: Hobbes Studies, Vol. 32, No. 2, 10.2019, p. 179-208.

Research output: Contribution to JournalArticleAcademicpeer-review

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