Notions of Freedom in the Rise of a Sumbanese Christianity (1902-2002)

Anne Magda Smilde*

*Corresponding author for this work

Research output: Contribution to JournalArticleAcademicpeer-review

Abstract

The Dutch neo-Calvinist mission (Zending) on Sumba in Indonesia, an area known for its Marapu ancestor religion, started in 1902. The independent Sumbanese church (Gereja Kristen Sumba, GKS) was established at the 1947 Synod. One century later, by 2002, two out of three inhabitants were Christian. The research question is whether the rise of a vital GKS was facilitated by education and 'antithetical' notions of freedom offered by neo-Calvinist Zending. The answer is that the Zending empowered Sumbanese Christians to decide for themselves whether to preserve traditional customs (adat), so they could build the GKS from the bottom up. This answer is based on archival material - including the unexplored archive of Rev. P.J. Lambooij - and on a dozen semi-structured interviews with Sumbanese spokespersons in 2006, 2016 and 2019. Macro-level explanations - capitalism, modernity, or colonialism - hardly appear to account for the transformation to Sumbanese Christianity.

Original languageEnglish
Pages (from-to)173-203
Number of pages31
JournalExchange
Volume52
Issue number3
Early online date24 Nov 2023
DOIs
Publication statusPublished - Nov 2023

Bibliographical note

Publisher Copyright:
© Anne Magda Smilde, 2023.

Keywords

  • Ancestor-religion
  • antithesis
  • freedom of conscience
  • indigenous agency
  • neo-Calvinist mission
  • Sumbanese Christianity

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