TY - JOUR
T1 - Plantation Logics, Citizenship Violence and the Necessity of Slowing Down
T2 - Reflections Inspired by Anton de Kom
AU - Jones, Guno
PY - 2023
Y1 - 2023
N2 - Based on the work of anti-colonial thinker Anton de Kom, this article reveals the formative violence of modern citizenship in the Dutch colonial context of Suriname and its inheritances in Europe. The article firstly discusses how Anton de Kom’s work, based on the experiences of slavery and indenture, deconstructs universalist-inclusive narratives about the law and citizenship. From the lens of what I term Citizenship Violence, the racialised socio-legal binary embedded in modernity that De Kom’s seminal work We Slaves of Suriname points to will be analysed. Secondly, the normalisation of capitalism in post-independent Suriname will be discussed. Thirdly, attention is drawn to how De Kom’s work can be made relevant for contesting the coloniality of Europe’s citizenship and migration regime. Lastly, a pressing contemporary afterlife of racial slavery and capitalism in terms of the omnipresent self-exhausting neo-liberal ethics will be discussed. Pleading for an ethics of ‘slowing down’, I ask how Anton de Kom’s anti-colonial and anti-capitalist critique can be translated into a decolonial critique of the neo-liberal subject and the logics of capitalist modernity in which it is embedded.
AB - Based on the work of anti-colonial thinker Anton de Kom, this article reveals the formative violence of modern citizenship in the Dutch colonial context of Suriname and its inheritances in Europe. The article firstly discusses how Anton de Kom’s work, based on the experiences of slavery and indenture, deconstructs universalist-inclusive narratives about the law and citizenship. From the lens of what I term Citizenship Violence, the racialised socio-legal binary embedded in modernity that De Kom’s seminal work We Slaves of Suriname points to will be analysed. Secondly, the normalisation of capitalism in post-independent Suriname will be discussed. Thirdly, attention is drawn to how De Kom’s work can be made relevant for contesting the coloniality of Europe’s citizenship and migration regime. Lastly, a pressing contemporary afterlife of racial slavery and capitalism in terms of the omnipresent self-exhausting neo-liberal ethics will be discussed. Pleading for an ethics of ‘slowing down’, I ask how Anton de Kom’s anti-colonial and anti-capitalist critique can be translated into a decolonial critique of the neo-liberal subject and the logics of capitalist modernity in which it is embedded.
U2 - 10.5553/NJLP/221307132023052002002
DO - 10.5553/NJLP/221307132023052002002
M3 - Article
SN - 2213-0713
VL - 52
SP - 167
EP - 182
JO - Netherlands Journal of Legal Philosophy
JF - Netherlands Journal of Legal Philosophy
IS - 2
ER -