Abstract
The Taiwanese order Fo Guang Shan is a major representative of renjian Buddhism. The order maintains a global network of over 200 temples and practice centers that spans over not only most of the Asian continent, but also includes Oceania, the Americas, Europe and Africa. This article examines how the order negotiates the modern secular/religious divide by considering the example of its flagship diaspora temple Hsi Lai Temple in L.A., California. Particular attention is given to two prevalent religious practices at the temple—ritual and social engagements—that are often associated with the ‘religious’ and the ‘secular’ respectively. Based on multi-sited ethnographic fieldwork, the article aims to assess the relationship between the two practices and discusses how they resonate with a new generation of highly educated, affluent Chinese migrants.
Original language | English |
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Article number | 338 |
Journal | Religions |
Volume | 9 |
Issue number | 11 |
DOIs | |
Publication status | Published - 1 Nov 2018 |
Externally published | Yes |
Funding
This article is part of my dissertation research, an ethnographical study of the transnational spread of Fo Guang Shan. The study is integrated in a collaborative research consortium at Leipzig University “Processes of Spatialization under the Global Condition” which is funded by the German Research Foundation (DFG).
Funders | Funder number |
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Deutsche Forschungsgemeinschaft | |
Universität Leipzig |