Abstract
This article examines the moral status of wealth creation, particularly within its theological and religious contexts, across Reformed confessions from the sixteenth and seventeenth centuries. These confessional standards are a key source for the moral teaching of Reformed churches, and their treatments of the eighth commandment demonstrate a relatively nuanced and sophisticated view of wealth. Rather than simply denouncing wealth itself as intrinsically evil, these confessional standards, from a variety of national and ecclesial contexts, both on the European continent and Britain, provide a basis for viewing wealth creation as a moral good, even while warning against excess, temptation, and vices such as avarice and envy. This survey of the treatments of wealth from a diverse set of Reformed confessional standards provides a foundation for understanding a critical element in the formation of Reformed, and more broadly Protestant, economic ethics in the early-modern period.
Original language | English |
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Pages (from-to) | 188-202 |
Number of pages | 15 |
Journal | Reformation and Renaissance Review |
Volume | 21 |
Issue number | 3 |
Early online date | 3 Oct 2019 |
DOIs | |
Publication status | Published - Oct 2019 |
Funding
This work was supported by the Templeton World Charity Foundation, Inc. The opinions expressed in this publication are those of the authors and do not necessarily reflect the views of Templeton World Charity Foundation, Inc.
Keywords
- charity
- greed
- reformed confessions
- theft
- Wealth