TY - JOUR
T1 - Why is Sunday morning the most segregated hour?
T2 - A sociopsychological inquiry into the barriers and opportunities for ecumenical unity
AU - van Willigenburg, Theodoor
PY - 2019/4
Y1 - 2019/4
N2 - The segregation between faith communities is better explained by exploring the sociocultural frameworks with which people identify because of their value orientations, than by reference to doctrinal disagreements. In most faith communities not only values like charity or justice count, but also the the sacredness and authority of traditions, people, and places, as well as the importance of ethnic recognizability and loyalty to the ingroup. These latter normative orientations explain why it is so difficult for faith communities to engage in ecumenical processes of unification. Given this, I explore two sociopsychological viable ways in which ecumenical unity may be fostered.
AB - The segregation between faith communities is better explained by exploring the sociocultural frameworks with which people identify because of their value orientations, than by reference to doctrinal disagreements. In most faith communities not only values like charity or justice count, but also the the sacredness and authority of traditions, people, and places, as well as the importance of ethnic recognizability and loyalty to the ingroup. These latter normative orientations explain why it is so difficult for faith communities to engage in ecumenical processes of unification. Given this, I explore two sociopsychological viable ways in which ecumenical unity may be fostered.
KW - ecumenical unity
KW - social psychology
KW - Moral Foundations Theory
KW - group-focused 'binding' moral orientations
KW - sanctity
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U2 - 10.1353/ecu.2019.0009
DO - 10.1353/ecu.2019.0009
M3 - Article
VL - 54
SP - 210
EP - 228
JO - Journal of Ecumenical Studies
JF - Journal of Ecumenical Studies
SN - 0022-0558
IS - 2
ER -