Skip to main navigation Skip to search Skip to main content

Why is Sunday morning the most segregated hour? A sociopsychological inquiry into the barriers and opportunities for ecumenical unity

    Research output: Contribution to JournalArticleAcademicpeer-review

    Abstract

    The segregation between faith communities is better explained by exploring the sociocultural frameworks with which people identify because of their value orientations, than by reference to doctrinal disagreements. In most faith communities not only values like charity or justice count, but also the the sacredness and authority of traditions, people, and places, as well as the importance of ethnic recognizability and loyalty to the ingroup. These latter normative orientations explain why it is so difficult for faith communities to engage in ecumenical processes of unification. Given this, I explore two sociopsychological viable ways in which ecumenical unity may be fostered.
    Original languageEnglish
    Pages (from-to)210-228
    Number of pages18
    JournalJournal of Ecumenical Studies
    Volume54
    Issue number2
    DOIs
    Publication statusPublished - Apr 2019

    UN SDGs

    This output contributes to the following UN Sustainable Development Goals (SDGs)

    1. SDG 16 - Peace, Justice and Strong Institutions
      SDG 16 Peace, Justice and Strong Institutions

    Keywords

    • ecumenical unity
    • social psychology
    • Moral Foundations Theory
    • group-focused 'binding' moral orientations
    • sanctity

    Fingerprint

    Dive into the research topics of 'Why is Sunday morning the most segregated hour? A sociopsychological inquiry into the barriers and opportunities for ecumenical unity'. Together they form a unique fingerprint.

    Cite this