Abstract
The segregation between faith communities is better explained by exploring the sociocultural frameworks with which people identify because of their value orientations, than by reference to doctrinal disagreements. In most faith communities not only values like charity or justice count, but also the the sacredness and authority of traditions, people, and places, as well as the importance of ethnic recognizability and loyalty to the ingroup. These latter normative orientations explain why it is so difficult for faith communities to engage in ecumenical processes of unification. Given this, I explore two sociopsychological viable ways in which ecumenical unity may be fostered.
| Original language | English |
|---|---|
| Pages (from-to) | 210-228 |
| Number of pages | 18 |
| Journal | Journal of Ecumenical Studies |
| Volume | 54 |
| Issue number | 2 |
| DOIs | |
| Publication status | Published - Apr 2019 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 16 Peace, Justice and Strong Institutions
Keywords
- ecumenical unity
- social psychology
- Moral Foundations Theory
- group-focused 'binding' moral orientations
- sanctity
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